Dog Touches My Clothes Can I Pray Islamqa

Dog Touches My Clothes Can I Pray Islamqa
Edward R. Forte October 15, 2021

Clothes

Dog Touches My Clothes Can I Pray Islamqa

If one’s clothes get wet from touching a dog’s fur, this doesn’t render them impure, while if a dog licks a pot or a container, what it touches must be thrown away and the container should be washed off.The First View: The first view is that of the Maliki scholars, who hold that a dog is pure even its saliva.They maintain that a dog’s saliva is impure while its fur is pure.Accordingly, if one’s clothes get wet from touching a dog’s fur, this doesn’t render them najis (impure), while if a dog licks a pot or a container, what it touches must be thrown away and the container should be washed off.Abu Hurairah reported that the Messenger of Allah (peace and blessings be upon him) said: “Purifying a container that a dog licks is done by washing it seven times, the first time with pure soil (that is, water mixed with earth until it becomes muddy).” (Muslim, Ahmad, Abu Dawud, and Al-Bayhaqi) If a dog licks a pot that has dry food in it, what it touches and what surrounds it must be thrown away.As for a dog’s fur, it is considered pure. .

What is the ruling if a dog licks a Muslim's clothes?

It is reported in the Sunnah how a Muslim should purify these things if that happens.The vessel or garment must be washed seven times, one of them being with earth.This is the opinion of Ibn Abbaas and Abu Hurayrah (may Allaah be pleased with them), according to one report. .

Dogs Coming in Contact with Clothing

Answered by Shaykh Faraz Rabbani.Can we pray in these clothes?However, the saliva of dogs is filthy because the ruling of saliva follows the ruling related to the flesh of the given animal.It would be recommended to wash it seven times, one of them with water admixed with soil, to follow the outward purport of the instruction of the Prophet (Allah bless him & give him peace), and to avoid the difference of opinion of the Shafiis and Hanbalis (Allah be well pleased with their scholars, and benefit us from the baraka of all the inheritors of the Prophet’s way). .

Does touching a dog make one's hand naajis (impure)?

It is haraam to keep a dog unless it is for the purposes for which Islam permits keeping dogs.It was narrated that Ibn ‘Umar (may Allaah be pleased with him) said: “I heard the Messenger of Allaah (peace and blessings of Allaah be upon him) say: ‘Whoever keeps a dog, except a dog that is trained for hunting or a dog for herding livestock, his reward will decrease each day by two qeeraats.’” (Narrated by al-Bukhaari, 5059; Muslim, 2941; according to another version narrated by them both, “one qeeraat”).Dogs are impure and filthy, but unfortunately we find that some people are attracted to the ways of the kuffaar and their filthy habits, so they have started to keep dogs unnecessarily for no reason, keeping them, training them and cleaning them even though they can never be clean, even if they were washed with the waters of the ocean, because they are essentially impure. .

SAHIH MUSLIM, BOOK 2: Purification (Kitab Al-Taharah)

said: This is what has been transmitted to us by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him) and then narrated a hadith out of them and observed that the Messenger of Allah (may peace be upon him) said: The prayer of none amongst you would be accepted in a state of impurity till he performs ablution.He then washed his face three times, then washed his right arm up to the elbow three times, then washed his left arm like that, then wiped his head; then washed his right foot up to the ankle three times, then washed his left foot like that, and then said: I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine.Then the Messenger of Allah (may peace be upon him) said: He who performs ablution like this ablution of mine and then stood up (for prayer) and offered two rak'ahs of prayer without allowing his thoughts to be distracted, all his previous sins are expiated.Humran, the freed slave of 'Uthman said: I saw Uthman call for a vessel (of water) and poured water over his hands three times and then washed them.So the ('Uthman) called for the ablution water and performed ablution and then said: By Allah, I am narrating to you a hadith.If there were not a verse in the Book of Allah, I would have never narrated it to you. I heard Allah's Messenger (may peace be upon him) say: If a Muslim performs ablution and does it well and offers prayer, all his (sins) daring the period from one prayer to another would be pardoned by Allah.This hadith is also narrated on the authority with the same chain of transmitters and in the hadith of Abu Usama the words are: "He who performed the ablution well and then offered the obligatory prayer.".Humran reported when 'Uthman performed ablution he said: By Allah, I am narrating to you a hadith had there not been this verse in the Book of Allah.I would not have narrated it to you.

Verily I heard the Messenger of Allah (may peace be upon him) say: Not a person is there who performed ablution, and did it well, then offered prayer, but his sins (which he committed) were not pardoned between the prayer that he offered and the next one.'Amr b Sa'id b al-As reported: I was,with Uthman that he called for ablution water and said: I heard Allah's Messenger (may peace be upon him) say: When the time for a prescribed prayer comees, if any Muslim perform ablution well and offers his prayer) with humility and bowing, it will be an expiation for his past sins, so long as he has not committed a major sin; and this applies to for all times.He performed ablution and then said: Verily the people narrate from the Messenger of Allah (may peace be upon him) a hadith.but (I know this fact) that I saw the Messenger of Allah (may peace be upon him) perform ablution like this ablution of mine and then he said: He who performed ablution like this, all his previous sins would be expiated and his prayer and going towards the mosque would have an extra reward.Abu Anas reported that Uthman performed ablution at Maqi'aid and said: Should I not show you the ablution performed by Allah's Messenger (may peace be upon him) ?Humran, the freed slave of Uthman reported: One day Uthman b. Affan performed the ablution well, and then said: I saw Allah's Messenger (may peace be upon him) perform ablution, the best ablution, and then observed: He who performed ablution like this and then went towards the mosque and nothing (but the love of) prayer urged him (to do so), all his previous (minor) sins would be expiated.Humran, the freed slave of 'Uthman b.

'Affan, reported on the authority of 'Uthman b. 'Affan that he heard Allah's Messenger (may peace be upon him) say: He who performed ablution for prayer and performed it properly and then went (to observe) obligatory prayer and offered it along with people or with the congregation or in the mosque, Allah would pardon his sins.When I cast a glance, I saw that it was 'Umair who said : I see that you have just come and observed : If anyone amongst you performs the ablution, and then completes the ablution well and then says: I testify that there is no god but Allah and that Muhammad is the servant of Allah and His Messenger, the eight gates of Paradise would be opened for him and he may enter by whichever of them he wishes.Uqba b.

'Amir al-Juhani reported: Verily the Messenger of Allah (may peace be upon him) said and then narrated (the hadith) like one (mentioned above) except (this) that he said: He who performed ablution and said : I testify that there is no god but Allah, the One, there is no associate with Him and I testify that Muhammad is His servant and His Messenger.'Abdullah b. Zaid b. 'Asim al-Ansari, who was a Companion (of the Holy Prophet), reported: It was said to him (by people) : Perform for us the ablution (as it was performed) by the Messenger of Allah (way peace be upon him).He ('Abdullah b.

Zaid) called for a vessel (of water), and poured water from it on his hands and washed them three times.Then he inserted his hand (in the vessel) and brought it (water) out, rinsed his mouth and snuffed up water from the palm of one hand doing that three times, He again inserted his hand and brought it out and washed his face three times, then inserted his hand and brought it out and washed each arm up to the elbow twice, then inserted his hand and brought it out and wiped his head both front and back with his hands.He then washed his feet up to the ankles, and then said: This is how God's Messenger (peace be upon him) performed ablution.Malik b. Anas narrated it from 'Amr b.

Yahya with the same chain of transmitters, transmitters and mentioned the rinsing (of mouth) and snuffing (of water into the nostrils) three times, but he did not mention "from one palm," and made this addition: He moved them (his hands) for wiping to the front of his head and then the nape of his neck, then bringing them back till he reached the place from which he had begun, after which he washed his feet.Hammam b. Munabbih reported: This is what Abu Huraira transmitted to us from Muhammad, the Messenger of Allah (may peace be upon him), and he mentioned a number of a hadith, of which this is one: that the Messenger of Allah (may peace be upon him) said: When anyone amongst you (performs ablution) he must snuff his nostrils with water and then clean them.It has been transmitted by Abu Huraira and Abu Sa'id al-Khudri (both of them the reputed Companions of the Holy Prophet) that the Messenger of Allah (may peace be upon him) said like that.Abu Huraira reported: The Apostle of Allah (may peace be upon him) said.Abdullah, the freed slave of Shahddad, came to 'A'isha and transmitted from her a hadith like this (which she narrated) from the Holy Prophet (may peace be upon him).Salim, the freed slave of Mahri, reported: I and 'Abd al-Rahman b.

Abu Bakr went out (in order to join) the funeral procession of Sa'd b. Abi Waqqas and passed by the door of the residence of 'A'isha, and then he transmitted a hadith like this from her who (narrated it) from the Holy Prophet (may peace be upon him).Salim, the freed slave of Shaddad b.

al-Had said: I was in the presence of 'A'isha, and then narrated on her authority a hadith like this from the Holy Prophet (way peace be upon him).'Abdullah b. 'Amr reported: We returned from Mecca to Medina with the Messenger of Allah (may peace be upon him), and when we came to some water on the way, some of the people were in a hurry at the time of the afternoon prayer and performed ablution hurriedly; and when we reached them, their heels were dry, no water had touched them.Abu Huraira reported: He saw people perform ablution with the help of a water jar and he said: Complete the Wudu for i heard Abu al-Qasim (may peace be upon him) say: Woe to the hamstrings because of hell-fire.Abu Huraira reported: The Messenger of Allah (may peace be upon him) said: Woe to the heels because of hell-fire.Abu Huraira reported: Allah's Messenger (may peace be upon him) said: When a bondsman-a Muslim or a believer-washes his face (in course of ablution), every sin he contemplated with his eyes,will be washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought will be effaced from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet have walked will be washed away with the water or with the last drop of water with the result that he comes out pure from all sins.Uthman b.

'Affan reported : The Messenger of Allah (way peace be upon him) said : He who performed ablution well, his sins would come out from his body, even coming out from under his nails.He then washed his feet and reached up to the shanks and then said: I heard Allah's Messenger (may peace be upon him) say: My people would come with bright faces and bright hands and feet on account of the marks of ablution, so he who can increase the lustre of his forehead (and that of his hands and legs) should do so.Abu Huraira reported the Messenger of Allah (may peace be upon him) said: My people would come to me on the Cistern and I would drive away persons (from it) just as a person drives away other people's camels from his camels.A group among you would be prevented from coming to me, and they would not meet me, and I would say: O my Lord, they are my companions.Abu Huraira reported: The Messenger of Allah (may peace be upon him) came to the graveyard and said: Peace be upon you !Messenger of Allah.Abu Huraira reported: The Messenger of Allah (may peace The upon him) went out to the graveyard and said: Peace be upon you, the abode of the believing people.Abu Huraira reported: The Apostle (may peace be upon him) said: Were it not that I might over-burden the believers-and in the hadith transmitted by Zuhair "people"-I would have ordered them to use toothstick at every time of prayer.Ibn 'Abbas reported that he spent a night at the house of the Apostle of Allah (may peace be upon him), The Apostle of Allah (way peace be upon him) got up for prayer in the latter part of the night.He replied; Yes, he has in fact forbidden us that anyone amongst us should cleanse himself with his right hand, or face the Qibla.Anas b. Malik reported: The Messenger of Allah (may peace be upon him) entered an enclosure while a servant was following him with a jar of water and he was the youngest amongst us and he placed it by the side of a lote-tree.When the Messenger of Allah,(may peace be upon him) relieved himself, he came out and had cleansed himself with water.He said: Yes, I saw that the Messenger of Allah (may peace be upon him) urinated, then performed ablution and then wiped over his shoes.and he urinated, I tried to turn away from him, but he beckoned to me, so I went to him and I stood behind him, till he had relieved himself.The son of Mughira b. Shu'ba reported: The Messenger of Allah (may peace be upon him) went out for relieving himself.When he (the Holy Prophet) came back after relieving himself, he poured water over him and he performed ablution and wiped over his socks; and in the narration of Ibn Rumh there is "till" instead of "when".This hadith has been transmitted with the same chain of transmitters by Yahya b. Sa'id with the addition of these words: "He washed his face and hands, and wiped his head and then wiped his socks.".Mughira b. Shu'ba reported: I was with the Messenger of Allah (may peace be upon him) one night.I poured water over (his hands) and he performed ablution for prayer, then wiped over his socks and prayed.Mughira b. Shu'ba reported: The Messenger of Allah (may peace be upon him) went out for relieving himself.When he came back I brought for him a jar (of water) and poured water upon his hands and He washed his face.He said to me: Have you any water with you?Ibn Mughira narrated it from his father: The Apostle of Allah (may peace be upon him) wiped over his socks and over his forehead and over his turban.This tradition is transmitted by A'mash with this addition; ,I saw the Messenger of Allah (may peace be upon him).".She said: You better go to 'Ali, for he knows more about this than I.

I, therefore, came to 'Ali and he narrated from the Apostle (may peace be upon him) like this.Abu Huraira said: When anyone amongst you wakes up from sleep, he must not put his hand in the utensil till he has washed it three times, for he does not know where his hand was during the night.Abu Huraira reported: The Apostle of Allah (may peace be upon him) said: When anyone amongst you wakes up from sleep, he should wash his hands three times before putting it in the utensil, for he does not know wher.. his hand was during the night.This hadith has been transmitted through other chains of transmitters on the authority of Abu Huraira in which it is reported that the Apostle of Allah (may peace be upon him) made a mention of washing the hand, and did not instruct to wash it three times.Hammam b. Munabbih reported : Of the a hadith narrated by Abu Huraira from Muhammad, the Messenger of Allah (may peace be upon him), one is this: The Messenger of Allah (may peace be upon him) said : The purification of the utensil belonging to one amongst you, after it is licked by a dog, lies in washing it seven times.A hadith like this has been narrated from Shu'ba with the same chain of transmitters except for the fact that in the hadith transmitted by Yahya those words are: "He (the Holy Prophet) gave concession in the case of the dog for looking after the herd, for hunting and for watching the cultivated land," and there is no mention of this addition (i.e.Abu Huraira reported: the Messenger of Allah (may peace be upon him) said: None amongst you should urinate in standing water, and then wash in it.Hammam b.

Munabbih said: Of the ahadith narrated to us by Abfi Huraira from Muhammad the Messenger of Allah (may peace be upon him) one is this: The Messenger or Allah (may peace be upon him) said: You should not urinate in standing water, that is not flowing, then wash in it.When he had finished, the Messenger of Allah (may peace be upon him) ordered that a bucket (of water) should be brought and poured over it.They left him alone, and when he finished urinating, Allah's Messenger (may peace be upon him) called him and said to him: These mosques are not the places meant for urine and filth, but are only for the remembrance of Allah, prayer and the recitation of the Qur'an, or Allah's Messenger said something like that.A baby was brought to him and he passed water over him (over his garment), so he asked water to be brought and sprinkled it, but he did not wash it.drop of semen), it would have served the purpose (of purifying the garment) if you had simply washed that spot; and in case you did not see it, it would have been enough to sprinkle water around it, for when I saw that on the garment of the Messenger of Allah (may peace be upon him).He replied : A'isha told me: The Messenger of Allah (may peace be upon him) washed the semen, and then went out for prayer in that very garment and I saw the mark of washing on it.Ibn Abu Za'ida narrated as was transmitted from Ibn Bishr that the Messenger of Allah (may peace be upon him) washed semen, and in the hadith transmitted on the authority of Ibn Mabarak and Abdul Wahid the words are: "She (A'isha) reported: I used to wash it from the garment of the Messenger of Allah (may peace be upon him).".He (the Holy Prophet) replied: She should scrape it, then rub it with water, then pour water over it and then offer prayer in it. .

Love of cats a sign of faith in Islam

Istanbul's cats are as famous as its dogs.There were people who looked after dozens and even hundreds of street cats and fed them.According to the common belief, cats are ungrateful, while dogs are renowned for their loyalty.In Islam, if cat urine stains one's clothes, it is not regarded as dirty, while a dog's saliva is considered to be dirty and if it gets on your clothes you cannot pray in them unless the stain is rinsed off.It is even said among the people that Prophet Muhammad stroked the back of a cat for strangling a snake that was about to harm someone and that is why cats land on four feet and not on their backs.The prophet also said that a woman who kept a cat locked up and failed to feed it until it died, would be sent to hell, while a prostitute, who gave water to a dog that was dying from thirst, would be forgiven.There is a mosque in Damascus called Masjid al-Qitat.The caretaker of the mosque purchases liver with the some of the foundation's income and feeds hundreds of cats every day.The cats that were allowed to roam freely and go in and out and fall asleep wherever they want with.Sultan Abdülmecid was allergic to cats, and he did not want to be in the same room with one.The story goes that one morning, while reciting the Quran, he went out for a while, and when he came back, he saw that a cat had scratched and stained the pages.As a matter of fact, when he and his men stepped into Beykoz Palace one time, a cat came out to meet them and he immediately ordered his men to "turn back.".Cats are clean animals, but they want a house with a garden.A poet called Maali, who lived in the time of the Sultan Süleyman the Magnificent, wrote a requiem for cats.Though cats are famous for theft, the poor animals are blamed for almost everything that is lost. .

The doggie debate: Muslim dog owners debunk stigmas

The hadith translates as: “If a dog licks the vessel of any one of you, let him throw away whatever was in it and wash it seven times.”.Many Islamic scholars agree that the saliva of a dog is ritually impure.It could be common for a dog’s fur to get on clothes, furniture and other inhabitable territories.Many Muslims also believe that hands need to immediately be washed after coming in contact with a dog.The Quran also mentions using a dog to aid in hunting.The Maltese breed seems to be a popular dog choice for Muslim families.Four years later, they brought home Lola, a female German Shepherd that now weighs 90 lbs.Berry has faced plenty of public scrutiny from local Muslims for owning two dogs, whether it be glaring eyes or unkind words.“We refer to it as the ‘Doggie Debke.’ Whenever they see a dog, all the Arabs and Muslims do that thing where they get up and start jumping from spot to spot in chaos,” Berry says.“We’ve actually had people say that they didn’t want to come over because of the dog or people giving us funny looks when we are walking with a dog.People will say stuff in Arabic not knowing we are Arab.“It is not prohibited to have a dog in the house.Berry adds that humans should never abuse a dog because they also have rights in Islam.Some children’s hospitals allow dog visitations for sick children, and research has shown that the presence of a dog helped rejuvenate their vital signs and positively impact those with hypertension.Jaafar says that most of her family and friends enjoy the company of Coco, but once in a while when someone feels uncomfortable around him, she will put him in the basement.“There is a huge asset to having an animal in the home. .

SAHIH MUSLIM, BOOK 24: The Book pertaining to Clothes and

Mu'awiya b. Suwaid b. Muqarrin reporxed: I visited al-Bara' b.

'Azib and heard him say: Allah's Messenger (may peace be upon him) commanded us to do seven things and forbade us to do seven (things).He (Hudhaifa) threw it away saying: I inform you that I have already conveyed to him that he should not serve me drink in it (silver vessel) for Allah's Messenger (may peace be upon him) had said: Do not drink in gold and silver vessels, and do not wear brocade or silk, for these are meant for them (the non-believers) in this world, but they are meant for you in the Hereafter on the Day, of Resurrection.but there is no mention of the fact: ',I personally saw him" in this hadith.Allah's Messenger (may peace be upon him) said: go who wears it has no share (of reward) in the Hereafter.Thereupon Umar said: You make me wear (this silk garment) Whereas you said about the silk garment of Utarid (the person who had been busy selling this garment at the door of the mosque) what you had to say, whereupon Allah's Messenger (may peace be upon him) said: I have not presented you this for wearing it (but to make use of its price) ; so 'Umar presented it to his polytheist brother in Mecca.This hadith has been narrated by Ibn Umar through another chain of transmitters.Umar said: Allah's Messenger I saw 'Utarid standing in the market with a silk garment; would that you buy and wear it for (receiving) the delegations of Arabs when they visit you?He (the Holy Prophet) said: I have not sent it to you that you wear it, but I have sent It to you so that you may derive benefit out of it; and Usama (donned) the garment (presented to him) and appeared to be brisk, whereupon Allah's Apostle (may peace be upon him) looked at him with a look by which he perceived that the Messenger of Allah (may peace be upon him) did not like what he had done.'Abdullah said to me: So far as what you say about fasting in the month of Rajab, how about one who observes continuous fasting?-and so far as what you say about the striped garment, I heard Umar b. Khatab say that he had heard from Allah's Messenger (may peace be upon him) : He who wears silk garment has no share for him (in the Hereafter), and I am afraid it may not be that striped garment; and so far as the red saddle clotb is concerned that is the saddle cloth of Abdullah and it is red.whereupon she said : Here is the cloak of Allah's Messenger (may peace be upon him).Khalifa b.

Ka'b AbCi Dhubyan reported: I heard 'Abdullah b. Zubair addressing the people and saying: Behold!do not dress yuor women with silk clothes for I heard 'Umar b.

Khattab as sayinp that he had heard Allah's messenger(may peace be upon him) as saying:Do not wear silk, for one who wear it in this world will not wear it in the Hereafter.them (to indicate that only this much silk can be allowed in the dress of a man).Suwaid b. Ghafala said: 'Umar addressed us at a place known as Jabiya (Syria) and he said: Allah's Apostle (may peace be upon him) forbade us the wearing of silk but to the extent of two or three fingers or four fingers.'Ali reported: A silk cloak was presented to Allah's Messenger (may peace be upon him).'Ali b.

Abu Talib reported that Allah's Messenger (may peace be upon him) gave me to wear a garment in the form of silk cloak.Anas b. Malik reported to them (his companions) that Allah's Messnger (may peace be upon him) had granted concession to Abd al-Rahman b.

*Anf and Zubair b. 'Awwam for the wearing of a silk shirt during the journey and because of itch which they both had or any other disease from which both of them had been suffering.Anas reported that Allah's Messenger (may peace be upon him) granted concession, or Zubair b.

Awwam and 'Abd Al-Rahman b. Auf were granted concession, for the wearing of silk because of the itch that they both had.'Abdullah b. 'Amr b. al-As reported: Allah's Messenger (may peace be upon him) saw me wearing two clothes dyed in saffron.Ali b. Abu Talib reported: Allah's Apostle (may peace be upon him) forbade me to recite the Qur'an while I am in ruku; and the wearing of gold and clothes dyed in saffron.'Ali b. Abu Talib reported: Allah's Meisenger (may peace be upon him) forbade me to use gold rings.Qatada said: We asked Anas b.

Malik which garment did Allah's Messenger may peace be upon him) love or like (to wear).Abu Burda reported: I visited A'isha and she brought out for us the coarse lower garfnent (of Allah's Messenger) made in Yemen and clothes made out of Mulabbada cloth, and she swore in the name of Allah that Allah's Messenger (may peace be upon him) died in these two clothes.A'isha reported that Allah's Apostle (may peace be upon him) went out one morning wearing a blanket made of (camel's or sheep's) black hair with patterns of camel saddles upon it.A'isha reported that the pillow on which Allah's Messenger (may peace be upon him) reclined was of leather stuffed with palm fibre.A'isha reported that the bedding on which.Allah's Messenger (may peace be upon him) slept was made of leather stuffed with palm fibre.Allah's Messenger (may peace be upon him) asked me if I had got carpets.Allah's Messenger (may peace be npon him) had said: Yon will soon have.Ibn 'Umar reported Allah's Messenger(may peace be upon him) having said: He who trails his (lower) garment out of pride, Allah will not look toward him on the Day of Resurrection.Ibn 'Umar reported Allah's Messenger (may peace be upon him) having said: He who trailed his garment out of pride, Allah would not look toward him on the Day of Resurrection.Salim reported: I heard Ibn Umar as saying that he had heard Allah's Messenger (may peace be upon him) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes)].Muslim b. Yannaq reported that Ibn Umar saw a person trailing his lower garment, whereupon he said: From whom do you come?Mubammad b.

'Abbad b. ja'far reported: I ordered Muslim b. Yasar, the freed slave of Nafi' b.

'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (may peace be upon him) pertaining to one who trails his lower garment out of pride.Abu Huraire reported that he saw a person whose lower garment bad been trailin.Abu Huraira reported that Allah's Messenger (may peace be upon him) said that there was a person who used to walk with pride because of his thick hair and fine mantles.Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: There was a person who walked with pride because of his (fine) mantles and well pleased with his personality.Abu Huraira reported Allah's Messenger(may peace be upon him) as saying: There was a person (living before you) who took pride in his cloak.Abu Huraira reported that Allah's Apostle (may peace be upon him) forbade the wearing of gold signet ring.'Abdullah reported that Allah's Messenger (may peace be upol him) got fashioned a signet ring of gold but he kept its stone on the inner side of his palm as he wore it, so the people (following his example) got fashioned (such rings).Ibn Umar reported that Allah's Messenger (may peace be upon him) had made for himself a ring of silver, and he (wore it in his finger).Ibn Umar reported that Allah's Apostle (may peace be upon hirn) had made for himself a gold ring; then lie discarded it.Anas b. Malik reported that when Allah's Messenger (may peace be upon him) decided to write letters to the Byzantine (Emperor) they (his Companions) told him that they would not read a letter unless it is sealed.(Then) Allah's Messenger (may peace be upon him) had a silver ring made (for himealf), (its shape is to vivid in my mind) as if I see its brightness in the band of Allah's Messenger (may peace be upon him) and its engravement was (Mubamrnad, Messenger of Allah).Anas b. Malik reported that one day he saw on the finger of Allah's Messenger (may peace be upon him) a silver ring, and the people also made silver rings and put them on.Anas b. Malik reported that Allah's Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm.'Asim (one of the narrators in the chain of transmitters) said: He did not remember which of the two (fingers) he pointed out; and he forbade to wear Qassi material (silk garments), and to sit on the silk saddle cloth, and he said: As regards Qassi, it is a variegated garment which was brought from Egypt and Syria which had figures upon it, and as regards Mayathir, it is something which women prepared for their husbands as red cloths for their saddles.Jabir reported: I heard Allah's Apostle (may peace be upon him) saying during an expedition in which we also participated: Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals.Jabir reported that Allah's Messenger (may peace be upon him) forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts.Jabir reported that Allab's Messenger (may peace be upon him) forbade the wrapping of oneself completely leaving no room for the arm and supporting oneself when sitting with a single garment wrapped round one's knees and a person raising one of his feet and placing it on the other while lying on his back.2512.Jalbir b.

Abdullah reported Allah's Messenger (may peace be upon him) as saying: None of you should lie on his back and place one of his feet upon the other.Anas b. Malik reported that Allah's Apostle (may peace he upon him) forbade dyeing (one's cloth or hair) in saffron.She said: BY Allah, I don't know He then commanded and it was turned out.Then Gabriel came and Allah's Messenger (may peace be upon him) said to him: You promised me and I waited for you. but you did not come, whereupon he said: It was the dog in your house which prevented me (to come), for we (angels) do not enter a house in which there is a dog or a picture.Maimuna reported that one morning Allah's Messenger (may peace be upon him) was silent with grief.Then it occurred to him that there had been a puppy under their cot.He then took some water in his hand and sprinkled it at that place.Abu Tilha, the Companion of Allah's Messenger (may peace be upon him), reported Allah's Messenger (may peace be upon him) having said: Verily, angels do not enter the house in which there is a picture.Busr reported : Zaid fell ill and we went to inquire after his health and (found) that there was hanging at his door a curtain with a picture on it.Busr said: Zaid b. Khalid fell sick and we visited him to inquire after his health.Abu Talha Ansari reported Allah's Messenger (may peace be upon him) as saying: Angels do not enter the house in which there is a picture or portraits.Thereupon Allah's Messenger (may peace be upop him) said to me: Change them, for whenever I enter the room) I see them and it brings to my mind (the pleasures) of worldly life.A'isha reported that Allah's Messenger (may peace be upon him) entered (my apartment) and I had hung (on the door of my apartment) a thin curtain having pictures on it.A'isha reported: Allah's Apostle (may peace be upon him) visited me when I had screened (my door) with a carpet having pictures on it.Allah's Messenger (may peace be upon him) entered (the room) and he pulled it.When Allah's Messenger (may peace be upon him) saw that, he stayed at the door and did not get in.Thereupon Allah's Messenger (may peace be upon him) said: What is this carpet?He then said: Angels do not enter the house in which there is a picture.(Muslim said): I read this before Nasr b.'Ali at-Jahdami and he read it before other narrators, the last one being Ibn Sa'id b Abl at Hasan that a person came to Ibn 'Abbas and said: I am the person who paints pictures; give me a religious verdict about them.He came near him so much so that he placed his hand upon his head and said: I am going to narrate to yor what I heard from Allah's Messenger (may peace be upon him).Anas b.

Malik said: I was sitting with Ibn Ahbas when he gave religious verdicts but he did not say that it was Allah's Messenger (may peace be upon him) who had said that.However when a man said to him (Ibn 'Abbas) : I am the painter of these pictures.Nadr b. Anas reported that a person came to Ibn 'Abbas and he narrated (the above menlioned hadith) from Allah's Apostle (may peace be upon him).whereupon he said: I heard Allah's Messenger (may peace be upon him) as saying: Allah, the Glorious and Exalted, said: Who is a more wrongdoer than one who tries to create creation like Mine creation.This hadith has been transmitted on the authority of Abu Zur'a and he said : Abu Huraira went to the house of Sa'ld or Marwan which they had built in Medina and he (Abu Huraira) saw a painter who had been painting pictures in his house, whereupon he told that Allah's Messenger (may peace be upon him) had said like this, but he made no mention of the words: "Let him create the grain of barley.".Abu Huraira reported Allah's Messenger (may peace be upon him) as saying: Angels do not enter the house in which there are portrayals or pictures.Jabir reported that there happened to pass before Allah's Apostle(may peace be upon him) an ass the face of which had been cauterised, whereupon he said: Allah has cursed one who has cauterised it (on the face).Ibn Abbas reported that Allah's Messenger (may peace be upon him) saw an ass which had been cauterised on the face.and Allah's Apostle (may peace be upon him) was at that time in the fold busy in cauterising the animals Shu'ba said: So far as I know (he was cauterising) their ears.Ibn Umar reported that Allah's Messenger (may peace be upon him) forbade Qaza.Abu Sa'id Kbudri reported Allah's Apostle (may peace be upon him) as saying: Avoid sitting on the paths.Asma', daughter of Abu Bakr, reported that a woman came to Allah's Apostle (may peace be upon him) and said: I have married my daughter (whose) hair of head have fallen.Thereupon Allah's Messenger (may peace be upon him) said: The woman who adds false hair has been cursed.(I can well recall) that when this act (adding of artificial hair) reached Allah's Messenger (may peace be upon him), he named it as cheating.Sa,id b.

Musayyib reported that Mu'awiya said one day : Should I narrate to you the evil make-up.Qatada said: This implies how women artificially increase their hair with the help of rags.A'isha reported that a woman said: Allah's Messenger, may I say to my (co-wife) that my husband has given me (such and such) a thing but which he has not in fact gives me? .

Dogs in Islam

Unfortunately, many Muslims have used this view to justify the abuse and neglect of dogs, even though cruelty contradicts the Qur’an’s view that all animals form “communities like you.” We are pleased to present several articles examining the place of dogs in Islam.Also encountered was when an animal that had been ill for a prolonged time and the disease had progressed to an almost terminal state was it only then brought in for veterinary attention.However, cruelty and neglect of animals still occur daily throughout the world.The approach of the holiday season sees many animal welfare organizations get an influx of dogs and cats brought in to be put to death during this time.If one cannot afford to feed, shelter, and maintain one’s animals, and a new home cannot be found for them, take them to one of the many animal welfare organizations where there is at least a chance of the animal’s finding a new home.I cannot overemphasize the need to have one’s cats or dogs sterilized.It is much better than abandoning the animals, which many Muslims are also guilty of.It is a duty upon every human being to respect Allah’s creation.It is NOT haraam to touch a dog or any other animal.It is incumbent upon all Muslims who own animals, whether for farming or work purposes or as pets, to provide adequate shelter, food, water, and, when needed, veterinary care for their animals.Dogs need exercise and are social creatures who form organized “family” structures in nature.It is haraam to participate in any blood “sport,” like dog fighting and trophy hunting.This will also give non-Muslims a true reflection of Islam, aiding da’wah.The appeal goes out to those Muslims: Please do not abuse or neglect any animal.This gives a distorted picture to others who are not Muslim.All believing Muslims look forward to this month as [an uplifting spiritual] period ?The reason given by the majority of these Muslims is, “It is the month of Ramadaan, and my religion forbids me to keep a dog.” Another scenario encountered is when an animal [who] has been ill for a prolonged time [is not brought in for veterinary attention until] the disease has progressed to an almost terminal state ?When asked why they waited so long to bring in their dog, the Muslim owner will then, again, use Islam as a reason for his/her apathy, stating that it is not permissible for him/her to touch a dog.Once again, Islam [was] used as an excuse for this un-Islamic action.Yes, there are many people that, for some or other reason, come to have their animals euthanized.It would be far better than abandoning the animals, which many Muslims are also guilty of.The real tragedy is that many of these Muslims believe that they are [performing these cruel acts] in the name of Islam and openly express such ignorant views.It is a duty upon every human being to respect Allah’s creation.It is not haraam to touch a dog – or any other animal, for that matter.No, it is not natural, for in nature, the weaker would submit and retreat, and the stronger would not continue to pursue in order to kill.It must be stated that there are many Muslims who care well for their animals and that this article is aimed at those who are misinformed.This gives a distorted picture to others who are not Muslim. .

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I knew I wanted to craft him something, but there was one problem: my sister is basically the most crafty person in the world.My sister loves throwing parties and Henry would be such a dapper doggie host in a little collared dress shirt accessory.Here’s what you’ll need:.Some little boy dress shirts are labeled S/M/L instead of by neck measurements, so I brought my measuring tape to double check sizes just in case.You have to make sure of two things when picking out shirts for this project:.(*I have since found out that this is actually called the collar stand, not interlining.All you have to do is cut off the collar under the interlining, keeping the top button while losing the rest of the shirt.And that’s it!Here’s a *BONUS TUTORIAL* for a no-sew dog bandanna!Here’s how it looks on Abby!I don’t sell doggie dress shirt collars — since you can easily make those yourself thanks to the above tutorial 😉 — but I have cute, bright, retro-inspired, printable wall art that you’ll love! .